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The concept of shalōm as a constructive bereavement healing framework within a pluralist health seeking context of Africa

机译:shalōm作为非洲多元化健康寻求背景下的建设性丧亲康复框架的概念

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摘要

Absence of health, that is, sickness in Africa is viewed in personalistic terms. A disease is explained as effected by ‘the active purposeful intervention of an agent, who may be human’, non-human (a ghost, an ancestor, an ‘evil spirit), or supernatural (a deity or other very powerful being)’ (Foster). Illness is thus attributed to breaking of taboos, offending God and/ or ancestral spirits; witchcraft, sorcery, the evil eye, passion by an evil spirit and a curse from parents or from an offended neighbour. In view of these personalistic theories of ill health, treatment is through ritual purification, exorcism or sacrifices. For an appropriate diagnosis and intervention, it is imperative to determine ‘who’ caused the illness and then ‘why’ it was caused, to which answers are offered through divination by a healer. This interpretive framework, is applicable to all types of sickness, facilitates co-existence of African traditional healing and biomedical treatment, that is, plurality of health seeking practices. The approach fails to offer a constructive approach and contradicts the biblical healing framework whereby one may not have explanatory causes to a situation of ill health. This article engaged the biblical concept of shalōm as a relevant constructive framework. The Hebrew concept of shalōm, though distinctly salvific, is inclusive of holistic and personalistic healing aspects. The concept encompasses constructive aspects of completeness, wholeness, health, peace, welfare, safety, soundness, tranquillity, prosperity, perfectness, fullness, rest, harmony and the absence of agitation or discord, which provides a useful holistic healing theological framework. It therefore provides a health and well-being framework that is relational, sensitive and applicable to healing patterns in Africa. Using the case study of the Abaluyia people of East Africa, this article discussed bereavement as a state that requires healing and how the biblical framework of shalōm could be applied in fostering bereavement healing.
机译:从个人角度来看,缺乏健康,即非洲的疾病。疾病被解释为受“可能是人类的特工的主动有目的的干预”,非人类(鬼,祖先,“邪灵”)或超自然(神灵或其他非常强大的生物)的影响。 (培育)。因此,疾病归因于禁忌的破坏,冒犯上帝和/或祖先的精神;巫术,巫术,邪恶之眼,邪恶之灵的激情以及父母或得罪邻居的诅咒。根据这些不适的个人主义理论,治疗是通过仪式净化,驱魔或牺牲。为了进行适当的诊断和干预,必须先确定“病因是谁”,然后确定“病因”,由治疗师通过占卜提供答案。这种解释性框架适用于所有类型的疾病,有利于非洲传统治疗和生物医学治疗的共存,即多种寻求健康的做法。这种方法不能提供建设性的方法,并且与圣经的医治框架相矛盾,在医治框架中,医治者可能没有健康状况不明的原因。本文将圣经中的“shalōm”概念作为一个相关的建设性框架。希伯来语“shalōm”的概念虽然具有明显的救赎意义,但却包含了整体和个性化的治疗方面。该概念涵盖了完整性,完整性,健康,和平,福利,安全,稳健,安宁,繁荣,完美,饱满,休息,和谐和没有激动或不和谐的建设性方面,这提供了有用的整体康复神学框架。因此,它提供了一种关系,敏感并适用于非洲治愈模式的健康和福祉框架。本文通过对东非阿波罗伊人的案例研究,探讨了丧亲之痛作为一个需要康复的国家,以及如何将shalōm的圣经框架应用于促进丧亲之痛的康复。

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